Are Science and Religion Opposed?

We hear this claim all the time from the new atheist crowd.  So, is it true?  The idea that science and religion are opposed is absolutely ludicrous. However, the religion of atheism is definitely opposed to science. And for obvious reasons.

Something far too many people, including an embarrassing number of PhD scientists, are woefully ignorant of the fact that all science is founded upon philosophical and religious assumptions. Atheism provides no metaphysical assumptions upon which any science at all can be rightfully rooted.

FACT: Copernicus, Kepler, Galileo, Newton, James Clerk Maxwell, Walter Reed, Dmitri Mendeleev, Heisenberg, Schrodinger, Kelvin, Faraday, Pasteur, Townes, Mendel, Marconi, world leader in sickle cell anemia research, Dr Felix Konotey-Ahulu, Werner von Braun, Pupin, Walter Lammerts, AE Wilder Smith – with 3 earned doctorates in science! Raymond Damadian Inventer of the MRI,  … and on and on the list goes … were all men of very strong religious beliefs. Indeed, they were all theists and creationists and IDists.

FACT: Modern science and the modern scientific method were founded and established by creationists, not merely religious people but creationists.

Thus the exceedingly foolish claim of the new atheists, that science and religion are somehow opposed, and that one must choose one or the other to establish ones’ facts, is simply stunningly wrong. That claim means that the people who started modern science were the same people whose beliefs opposed science. So what do the atheist do in response to the historical facts? They pretend that somehow, these creationists, these deeply religious people who founded modern science, did so without any reference to their beliefs, that their science had nothing to do with what they believed. And of course, that is more utter nonsense.

FACT: The founders of modern science rooted that science in their theism.  As C.S. Lewis so rightly stated,

“Men became scientific because they expected Law in Nature, and they expected Law in Nature because they believed in a Legislator.” – M. D. Aeschliman C. S. Lewis on Mere Science 1998 First Things 86 (October, 1998): 16-18.

And as even atheist philosopher of science, Michael Ruse wrote,

“Most people think that science and religion are, and necessarily must be, in conflict. In fact, this ‘warfare’ metaphor, so beloved of nineteenth-century rationalists, has only a tenuous application to reality. For most of the history of Christianity; it was the Church that was the home of science.” – p. 671 in Ruse, Michael Introduction to Part X (Creationism) in The philosophy of biology edited by David L. Hull and Michael Ruse. 1998

In fact, virtually all the historical experts agree on the fact that it was withing the Christianity that modern science was founded and grew. Indeed, a fact that ought to be disturbing for atheists, but obviously isn’t because their ignorance of the history of science is so profound, is that virtually NO atheists were involved in the establishing of modern science. And for good reason.  Atheism does not allow for any view of the world that includes a reason to believe that law, order and comprehensibility ought to characterize the universe.  This fact has been discussed in great detail in the philosophy of science by people like Rodney Stark in his book, “For The Glory of God: How Monotheism Led to Reformations, Science, Witch-hunts and the End of Slavery”.

Or even Loren Eiseley who wrote,

‘The philosophy of experimental science … began its discoveries and made use of its methods in the faith, not the knowledge, that it was dealing with a rational universe controlled by a creator who did not act upon whim nor interfere with the forces He had set in operation… It is surely one of the curious paradoxes of history that science, which professionally has little to do with faith, owes its origins to an act of faith that the universe can be rationally interpreted, and that science today is sustained by that assumption.’ – Eiseley, L., Darwin’s Century: Evolution and the Men who Discovered It, Doubleday, Anchor, New York, 1961

And distinguished University Professor at Seton Hall University, in South Orange, New Jersey, Stanley Jaki, a leading contributor to the philosophy and the history of science wrote,

“The scientific quest found fertile soil only when this faith in a personal, rational Creator had truly permeated a whole culture, beginning with the centuries of the High Middle Ages. It was that faith which provided, in sufficient measure, confidence in the rationality of the universe, trust in progress, and appreciation of the quantitative method, all indispensable ingredients of the scientific quest.” — Jaki, Stanley L., Creation and Science (1974)

“The birth of science came only when the seeds of science were planted in a soil which Christian faith in God made receptive to natural theology and to the epistemology implied in it. The transition from that first viable birth to maturity was made neither in the name of Baconian empiricism nor in the name of Cartesian rationalism. The transition was made in a perspective adopted by Newton, chiefly responsible for completing that transition. The next two centuries saw the rise of philosophical movements, all hostile to natural theology. Whatever lip service to science, they all posed a threat to it. The blows they aimed at man’s knowledge of God were as many blows a knowledge, at science, and at the rationality of the universe. All those philosophical movements from Hume to Mach also meant an explicit endorsement of the idea of eternal returns, an idea which from the viewpoint of science acted as the chief road into its great historical blind alleys.” – S. Jaki, The Road of Science and the Ways to God, p. 160

Dr. Ronald Numbers, Professor of the History of Science and Medicine at the University of Wisconsin–Madison stated,

“The greatest myth in the history of science and religion holds that they have been in a state of constant conflict. No one bears more responsibility for promoting this notion than two nineteenth-century American polemicists: Andrew Dickson White (1832-1918) and John William Draper (1811-1882)… Historians of science have known for years that White’s and Draper’s accounts are more propaganda than history.” (Galileo Goes to Jail. pg.1,2,6

Indeed, White is one of the principle characters responsible for the lies and false ideas that have spread opposing science and religion. Again, there were virtually no atheists involved in the founding of modern science. Atheism offers no grounds for any belief in any kind of science whatsoever. Atheism has no reason to believe the universe is ordered and understandable.

FACT: 65% of all Nobels were won by Christians.

Worse still, the Christian founders of modern science managed to open the world and change world history by developing a method of inquiry into the natural world based on that which is allegedly “diametrically opposed” to everything they believed! Thus making the founding of modern science a MIRACLE.

The ignorance and stupidity of claiming science and religion are opposed, is thus revealed to be simply astonishing.



Intelligent Religion: it’s not a contradiction

The book “Intelligent Religion: it’s not a contradiction”, is available on Amazon:

Canadian site:
USA site:

Religion is blamed for almost everything wrong in the world these days. Is that justified? Religion has a very bad name but is that deserved? Sometimes it is, but only when referring to man-made, organized religion. Otherwise, everyone is inherently religious in the sense of having a worldview, a set of beleifs about “life, the universe and everything”, a set of moral principles and ideological convictions.

Is religion, in itselfm a human folly? Did man create God in his own image?
Or are religion, faith, spirituality as natural a phenomenon as breathing?

Is it all madness based on fairy tales and myths or something intelligent based on reality and facts?
I’ve offered concrete, well researched, logic, sciecne and history based answers in this book.

It’s full of great information for theistic apologists, skeptics looking for honest answers and even atheists ready to look honestly at the facts.
The information will understand much better the logical and simple explanations that will remove the confusion. The book covers, for example,

• Why the world has been religious since the dawn of time
• The true sources of what people think about it today, often without realizing it
• A simple and universal definition of what religion is that everyone can agree on
• The unavoidable relationship between politics and religion
• Why the creation of a completely secular society is impossible
• Logical and scientific evidence of the existence of a supreme being
• Why atheism can never be a substitute for real religion
• The function of humanitarian aid which must be a main function of any valid religion
• Has God really acted in human history?
• And more !

Chapter summary:

Chapter 1
What is religion, exactly?
Let’s be logical
A religion of love
Chapter 2
Religion and atheism
Does a universal morality exist?
Is atheism a religion?
Atheism is a belief
Atheism is concerned with the existence of God
Atheism contradicts itself
Real atheism or religion, you must choose
Chapter 3
If there is a God, Religion makes sense
Typical evidence of the existence of God
The cosmological argument based on the beginning of the universe
The argument based on information
Information and symbols
Genetics and algorithms
Genetics and arithmetic
Origin of life and evolution
The argument from morality
The error of relativism
Origin of the moral law
Other arguments
Evidence of the non-existence of God
Chapter 4Religion and politics? God forbid!
Wars of religion?
Is a purely secular government possible?
God and the State according to the Bible
Chapter 5
God and Religion in history: Divine interventions?
Joshua and the long day
The prayer of General Patton
Bullet-proof George Washington
The face of the Lamb
Life after death: Diane Komp , Carl Jung, Howard Storm and many others
Chapter 6
Religion and Education
Secular humanism
The hidden face of school programs
Chapter 7
Religion and Social Missions

Check it out, in either digital or hard copy. It’s priced low to make this ifnormation available to even the lowest budget.



God and Politics?

Every time there are elections we see a lot of talk on the Internet and between people on things like who should one vote for, which political party is the best, which candidate has the best competence, and among religious folks, how the believer ought to view polictics in general, is God interested in politics, can use the scriptures to better decide which party to vote for?  etc ..

These discussions and debates are often very passionate on all sides. There are many people who say that we should not mix religion and politics including God and politics. It’s an age old adage.  So we hear a lot about the issue of mixing religion and politics. We hear about it a lot in the United States regarding their Constitution and the famous Establishment Clause, “Congress shall make no law Respecting an establishment of religion “with” … or Prohibiting the free exercise thereof ” Because of these perpetual quarrels and abuses of these terms and ideas on the issues, we hear that the church should not “interfere” in the state.

To clarify the issue I must say at the outset that there is a difference between “God and State” and “Religion and State”. Religion is the human expression of beliefs in God or not, metaphysical beliefs. The government must therefore not impose a specific religion on the nation since the people must have the right to choose freely. It is at this level that the words of Christ, “My kingdom is not of this world.” applies .

However, we must not make the mistake of saying, based on this saying, that Christ is not interested in human governments. On the contrary, the Old Testament very clearly declares his interest in the way that nations act. He is called King of the Nations. Even in the Apocalypse of John, the book of Revelation, we see the role of nations in the new earth ruled by Christ and his servants.

Assuming that those who read this article understand the subject fairly well, I will try to clarify some important points.

The Bible is the compass of the world, and not only the Christian. It is the revelation of God to humanity, not just Jews and Christians, to show us the way to God and the way of righteousness, justice and mercy in life. So it’s back to the Scriptures to find the correct views.  What does the Bible say about the subject? Does the Bible speak of it?  We do not want only human, subjective opinions versus another opinion, but we want to see if the word of God is clear on the subject.

I will start with a quote from a highly relevant key text for all that concerns God and human governments.

At one time I may threaten to tear up, break down, and destroy a nation or a kingdom.  But suppose the nation that I threatened turns away from doing wrong. Then I will change my plans about the disaster I planned to do to it.
At another time I may promise to build and plant a nation or a kingdom.  But suppose that nation does what I consider evil and doesn’t obey me. Then I will change my plans about the good that I promised to do to it.
  – Jer 18: 7-10

In it God reveals very briefly the principle by which he governs the nations on earth. The whole principle is closely related to their obedience or disobedience to the moral law. The very fact that God intervenes in the affairs of men already gives us an important clue to the question of God and the State. God is not absent from the state, he is not indifferent to the state and considers the human affairs constantly.

So right there we may not pretend that God and state should be kept separate, as if one had nothing to do with the other. The reality is that it is actually impossible to separate them completely!  Indeed, although we could believe that government should not establish a single religion as the religion of the state, imposed on all, one can not say that a government can be separated from God and views of religion either.

In the Old Testament, for example, God arranged to place a person of his choice as the head of a Nation and over and over again.  For example, Joseph was chosen by God to come to rule Egypt.  We see the many judges he raised up and established.  We see the he choose Saul to be the first king of Israel, followed by David etc. In the story of Esther we find God very involved in the fate of the Jews in a pagan nation. We see how God used Nehemiah to rebuild Jerusalem through the governor. God is seen to interfer in the Gentile (non Jewish) nations also.  For example with Cyrus that he predetermined many years before his birth, to become the king of Persia (Iran). We also see Daniel and his position of influence and governance in Babylon.

The list is long. One can even say with certainty that the Old Testament is the history of moral and political relations between God and nations, especially Israel but many others also. We read in Deut. 32: 7.8

Remember the days of old, consider the years of generation to generation: ask thy father, and he will declare to you, your elders, and they will tell thee.   When the Most High divided to the nations their inheritance, when he separated the son of Adam, he set the bounds of the peoples according to the number of the son of Israel.

We see throughout the Bible that God wants to be respected and served by nations and their leaders. In Psalm 2 we read,

Ask of me, and I will make the nations your inheritance, and for thy possession the ends of the earth;
Thou shalt break them with a rod of iron; like a potter’s vessel thou shalt parts.
And now, O kings, be wise; you rulers of the earth, receive instruction:
Serve the LORD with fear, and rejoice with trembling; …

In Psalm 9 we read,

Psa 9:17 The wicked shall be turned into hell, all the nations that forget God;

King David recognized God’s authority when he said, “you have made me head of the nations;” God is interested, not only in politics. but who will be leader of a nation. And is it any wonder? Seeing that God’s purposes on earth for the well being of humanity are always at stake in politics?

Even stronger language is used by Isaiah when he said, concerning the Messiah (Christ), “and the government shall be upon his shoulder;

In short, to say that we must respect separation of state and religion and especially with God is simply a very wrong idea! We cannot separate the them.  It is in fact impossible,  because God intervenes in the affairs of men and more than anything else in politics!

Psa 10:28 says,

“For the kingdom is the Lord’s, and he dominates among the nations.”

The nations belong to him. He is not an idle, uninterested bystander.  A normal family man is interested in and has daily involvement with his family and it is his duty. It is also so with God, indeed it is the duty of God to govern nations.

The prophet Daniel told Nebuchadnezzar

“This order is fixed by the watchers, and the decision is by the word of the holy ones: so that the living may be certain that the Most High is ruler over the kingdom of men, and gives it to any man at his pleasure, lifting up over it the lowest of men.
… your kingdom will be safe for you after it is clear to you that the heavens are ruling.
For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.” – Dan 4:17…

The interpretation Daniel gave Nebuchadnezzar’s dream was fulfilled and when the time of prophecy was completed seen said,

“… At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation; and all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven and among the inhabitants of the earth;” – Dan 4:35

King David said,

“The God of Israel spoke, the Rock of Israel said to me: He who rules over men righteously, who rules in the fear of God is like the morning light when the sun shines And a morning without clouds; Shining after rain out of the earth the green. “- 2 Samuel 23

God cares passionately about human affairs and therefore to claim that we should not mix politics and religion, or more specifically God and politics, is a major mistake. It is therefore important that people probe their conscience and the scriptures and biblical principles in any decision dealing with politics, political parties and their leaders. We can not pretend that the politics is religiously neutral.  It most definitely is NOT!  Politics determines the governance of a nation and must necessarily touch its morality, its behavior and thus its fate.  It is therefore important that the people get informed as much as possible on the ideology of a political party, ideology of its leaders and their goals in government.

This means that the people must try to choose as leaders, chiefs and the party with the objectives, principles and moral ideology close as possible to those things in the Bible. The religious person, most precisely the Jew and the Christian, has a moral obligation to get informed, to follow biblical principles and not party loyalty or political leanings and not to just vote as usual or act with irresponsible complacency towards political choices and involvement.

It is therefore very ignorant of scripture and just plain foolish to talk of elections, politics and government without God and religion.

Now, does that mean we can take politics into the church to make sermons? I do not think so. Not to discuss who should vote or to present the parties and candidates involved. No more than a few words on the nature of the thing and the Christian duty to carefully examine the morals, goals etc. each party to make an informed choice by the Bible and by his conscience before God.